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Into the Green

A trip to the jungle will do you the world of good. Eco-tourism in Mexico is booming, so you don't need to be guilty about your holiday's impact on wildlife. Nic Havers reports.

Church of San Juan Chamula, Chiapas
A seemingly-ordinary white church from the outside, San Juan Chamula's interior is the place to see Tzotzil Mayan village people involved in bizarre rituals involving chicken sacrifice and drinking Coca Cola to induce fits of burping Photograph: Gunna Strom.

 

The little boy sitting next to me on the flight to Tuxtla Gutiérrez leaned towards me, and gazing out of the ‘plane window, said, “from up here, it looks like broccoli”.

Far below, there was unbroken jungle, green and dense, quite different from the smog of Mexico City I’d just passed two days in. Like the health-giving qualities of broccoli, a visit to the jungle was about to do me the world of good.

Most people’s thoughts are on the Yucatán beaches when they go to Mexico, but I was on a ‘guilt-free’ holiday to the southern province of Chiapas, the final stop before Guatemala; it’s an hours’ flight, but light years away from Mexico City.

Chiapas is cloaked in jungle with lost Mayan cities, isolated waterfalls and indigenous tribes who live as if the Spanish had never arrived in 1519. What makes it a guilt-free experience is the eco-tourism projects, so there’s no need to feel your vacation is at the detriment of wildlife and the environment.

Sumidero Canyon
Green, gorgeous, and with wildlife obligingly on display: the Sumidero Canyon is an unspoilt corner of Chiapas

Just one hour after landing, our first excursion showed how successful eco-tourism can be. We boarded a motorboat at Chiapa de Corzo on the Río Grijalva and scudded beneath the 1,000 metre high Sumidero Canyon, passing 12-foot long crocodiles. The air is thick with black vultures.

Our guide, Pepe, steers the boat into a red and white coloured cave, the Cave of Colours, with a ladder leading up to a shrine dedicated to the Virgin of Guadalupe. Every December, locals make a pilgrimage by boat to bring offerings, make music and light candles.

An isolated jetty heralds the Sumidero Eco-tourism Park, an enclave of traditional buildings with thatched roofs. The main purpose of Sumidero is to protect wildlife and the environment, whilst offering the creature comforts of a swimming pool and restaurant.

Pollutants in the river have caused crocodiles to be born with genetic defects, and so the Park’s projects involve cleaning the river, and they have their own organic water cleansing unit. An interpretive path leads uphill past orchids, ceiba trees and butterflies to an enclosure of toucan birds, spider monkeys, two female jaguars and a puma.

Jaguars in the Mexican wilds are endangered species, but here they are cared for in a safe environment. The puma is like a household cat back in England, only ten times larger, with paws the size of dinner plates.

The hill terminates at the Zip Wire where I hook myself on and ‘fly’ through the air at 20mph on a series of metal wires suspended high above the treetops. In places, the wires are ½ km apart between stations. Flying along, I have a view of the rainforest below, vivid-green and merging with the river. Being up here enables me to see the grand scale of the canyon before the jungle swallows me whole as the wire descends to the final station.

Leaving Sumidero, we pick up a bus which passes through settlements centred around crudely-built churches painted turquoise or lime-green, adjacent to dusty football fields lined with chewing gum trees.

Village colours
Village colours

First impressions of the old colonial capital of San Cristóbal de las Casas are not good – we arrive in the dark after a bone-shaking journey that sees us at a chilly 2,100 metres above sea level. My room is bitterly cold and smells of spent matches. There is no hot water. The meal, consisting of black beans, is like eating a mouthful of pins.

But next morning, my spirits rise when we see the city in daylight. The central plaza is lined by colonial mansions, and a short distance north of here is Santo Domingo, a cathedral with a Baroque façade that combines Oaxacan and Guatemalan styles, making it look as if it had been carved from candle-wax. There is a pinkish tinge to the stone.

The most compelling experience is the church of San Juan in nearby Chamula, its village peopled by Tzotzil-speaking indigenous Maya Indians. They wear extraordinarily-bright costumes and live in houses made from mud mixed with pine needles. From across the market square, San Juan looks like an ordinary white Spanish church.

But the hot, sooty interior is crammed with thousands of flickering candles, there are pine needles sprinkled all over the floor, the walls are lined with glass cases containing statues of Saints, some with mirrors attached to their chests, and a man is playing a melancholy tune on a concertina. The burning of incense is choking. All around me, people are singing or chanting.

There is a figure on the floor, taking a swig from an oily bottle, a spirit known as pox or ‘white water’. A Mayan woman gulps down Coca Cola, before burping loudly. She removes a live chicken from the bag beside her and raises it above the candles. With eyes closed and a look of intense concentration on her face, she chants, and then, shockingly, wrings the chicken’s neck.

After several long moments, the chicken stops moving and she sprinkles pox over it’s lifeless body before placing it inside the bag.

Pepe explains that the Mayans hold these healing sessions if they have a problem in their life – if they are ill or their crops fail – and that the chicken discharges all evil. Drinking Coca Cola makes them burp, which brings out the evil that has caused the problem. The chicken represents freedom because of its wings, and its sacrifice brings back health and good fortune. The dead chicken is kept inside the bag so no-one can touch it – it has absorbed evil – and then buried in the hills. Whole families come here, sometimes three times a day to meet with their shaman.

They sometimes bring offerings – particularly eggs because the embryo represents a living thing. It is a moving experience.

Street scene
A street scene in San Cristobal de las casas

Near the village of Comitan, just outside San Cristobal, I stay at the Hacienda Santa Maria. It’s a sunny, tranquil spot, with views across a soft, green river valley that is reminiscent of Dorset, bees buzzing around hives, shady courtyards, and some absorbing 16th – 19th century religious paintings in the chapel. The small restaurant serves organic food grown in the gardens. My room for the night comes at a budget price, yet has a chandelier and is furnished with antiques. There are no other tourists.

Two days later, the going is easy and we head down to the sweltering lowlands, covering a good distance on the Pan American Highway, to the Usumacinta River at Escuda Jaguar, bordering Guatemala. Here, we get on a lancha, a yellow-painted narrowboat with a roof of tin and reeds and after half an hour, we pull in at a remote, muddy spot.

Paths lead through the rainforest, and in the mid-day heat, pockets of hot air mug you. “Don’t wander off – there are deadly snakes here” yells Pepe. The howler monkeys are shrieking and we have to dart out the way as they try to urinate on us.

The path deposits us close to a pyramid-shaped building which is the start of the ruined Mayan city of Yaxchilán, dating from 680 to 760 AD. There is a dark labyrinth, which I enter with a candle and I am feeling brave until I see the ceiling is covered in bats and spiders the size of your fist.

Out in the daylight, the Pequena Acropolis and the climb up 200 steps to Edificio 33, a palace with beautiful carvings, is rewarding. There is a headless statue in one room and next door the head is displayed on a plinth. Lacandón legend has it that when the head of this statue is replaced upon its shoulders, the end of the world will come.

Yaxchilán is an exciting place, it exudes an aura of mysticism, being completely wild without any tourist trappings and only reachable by boat. Visiting gives you a sense of how the first explorers felt when they stumbled across this city.

We spend that night at the Hotel Nututum on the edge of Palenque. The hotel is pleasantly dated, with spacious rooms in 1970s style, and best of all, a large swimming area in the river. Like kids, we dive from the road bridge into the water. Palenque has great nightlife.

At a table on the pavement, we sprinkle salt thickly onto half a lime, suck on it, and then down tequila. In this town, you can dance until dawn.

Palenque also has its own world-famous Maya ruins which are truly superb, but get there early before the tourist hoards.

Palenque
Palenque

On the last day, after the heat of the rainforest has left my clothes sopping, we travel to the Misol-ha Waterfall. It’s a tranquil spot in the jungle depths and nothing beats shedding my clothes and plunging into the icy, lime-green pool beneath the falls.

This corner of Mexico, however off the beaten track, holds some magical sights which make for a great two-centre holiday: one week on the Yucatán beaches, and one week exploring Chiapas.

How to holiday here

English-speaking Chiapas-based ATC Tours (www.atctours.com, tel 00 52 967 631 4324) can help you organise this trip.

Essentials: Lonely Planet Spanish phrasebook and Lonely Planet Guide to Mexico.

You can fly on Iberia (www.iberia.com) from Alicante to Madrid and then onwards to Mexico City (transit time: 14 hours from door to door). Internal Flights from Mexico City to Tuxtla Gutiérrez: AeroMexico (www.aeromexico.com)

For more information, check out www.visitmexico.com